Do'a Berbuka Puasa

kebenaran tidak di ukur seberapa banyaknya orang-orang yang melakukannya, namun kebenaran itu di nyatakan dengan adanya panutan yang datang dari penuntun kebenaran.

Seperti halnya hingga saat ini banyak sekali kita temukan anak-anak TPA, ibu-ibu majlis ta'lim, pelajaran agama di sekolah mengajarkan bahwasanya berdo'a puasa ataupun dikhususkannya lagi berbuka puasa ramadhan dengan lafadz

اللَّهُمَّ لَكَ صُمْتُ وَعَلَى رِزْقِكَ أَفْطَرْتُ

“Ya Allah, untuk-Mu aku berpuasa dan dengan rizki-Mu aku berbuka. “
atau yang lebih banyak kita temui
اللَّهُمَّ لَكَ صُمْنَا وَعَلَى رِزْقِكَ أَفْطَرْناَ اللَّهُمَّ تَقَبَّلْ مِنَّا إِنَّكَ أَنْتَ السَّمِيْعُ الْعَلِيْمُ

“Ya Allah, untuk-Mu kami berpuasa dan dengan rizki-Mu kami berbuka. Ya Allah, terimalah (amal-amal) kami, sesungguhnya Engkau Maha Mendengar lagi Maha Mengetahui”

lafad-lafadz di atas adalah di riwayatkan dari Abu Daud dengan sanad yang lemah karena disamping hadits ini mursal juga didalamnya terdapat perawi yang majhul(tidak dikenal) yaitu perawi yang bernama Muadz bin Zahrah. dan lafadz yang kedua di keluarkan oleh Daru Quthni, Ibnu Sunni dan Thabrani, namun seperti halnya lafadz di atas adalah lemah sekali karena di dalamnya terdapat perawi yang bernama Abdul Malik bin Harun. Oleh As-Sa’di ia dijuluki dajjal (pendusta) dan haditsnya tidak dipakai.

lalu do'a seperti apa yang harus kita baca ?
insya Allah, Rasulullah telah mengajarkan do'a berbuka puasa baik puasa sunnah maupun wajib dengan lafadz

ذَهَبَ الظَّمَأُ وَابْتَلَّتِ الْعُرُوقُ وَثَبَتَ الْأَجْرُ إِنْ شَاءَ اللَّهُ

( Dzahabazh zhaama'u wabtallatil ’uruqu wa tsabatal ajru insya Allah )
“Semoga hilang rasa dahaga, dan basah kembali urat-urat dan Insya Allah mendapat pahala (disisi-Nya).” (HR Abu Daud No 2357 dengan sanad Hasan)

ada sahabat yang bertanya "Bukankah sama saja halnya kita berdo'a kepada ALlah?"

Doa ada dua macam yaitu doa ibadah dan doa permohonan,
Do'a Ibadah yang mencangkup masalah ibadah, maka datangnya harus jelas dari sumbernya yaitu Rasulullah shalallahu 'alaihi wassalam. dan do'a permohonan sebagimana firman Allah "Aku mengabulkan permohonan orang yang berdoa apabila ia memohon kepada-Ku". maka jelaslah. Inysa Allah.

intinya : Kepada sahabat-sahabat dan kaum muslimin, bila telah datangnya kebenaran maka sampaikanlah, hingga kebenaran itu tegak di muka bumi ini. amiin...

wallahu 'alam bi shawab

25/08/2009 lu2walmarjan


Selengkapnya...

===FAQ on Ramadan===

The excellence of the fast of Ramadan, it's rulings and upon whom it is obligatory.

The ruling and wisdom behind fasting

Question: What is the ruling of and the wisdom behind fasting?

Response: With Allaah lies all success. As for its wisdom, Allaah(subhaanahu wa-ta'aala) mentioned a very incorporating meaning in that regard: {O you who believe fasting has been prescribed for upon you as it was prescribed upon those that came before you that you may attain taqwaa (piety)} [Soorah al-Baqarah, Aayah 183]. It incorporates everything the people have mentioned with regard to its wisdom.

Taqwaa is a comprehensive word for everything that Allaah (subhaanahu wa-ta'aala) loves and is pleased with from actions which are desirable and from abandoning prohibitions. So fasting is the greatest way to reach this goal which is the goal of the pleasure of the servant in his worldly life and his Hereafter;

The fasting person seeks closeness to Allaah (subhaanahu wa-ta'aala) by avoiding all desires, giving love of Allaah precedence over the love of his self. For this reason, Allaah specified it out of the other actions by attributing it to Himself, as in the authentic hadeeth;

It is from the principles of taqwaa, as Islaam is not complete without it; o It causes an increase in faith, and attainment of patience and in it is training o­ne's self upon hardships that bring o­ne close to the Lord of the Heavens;

It is a cause of increase of o­ne's good deeds, prayer, reciting (the Qur.aan), remembrance (dhikr) and charity that actualizes at-taqwaa;
In it is prevention of the self from Haraam (prohibited) things, of prohibited action and speech which is the pillar of Taqwaa. In the authentic hadeeth: ((Whoever does not abandon false speech and acting upon that, Allaah is in no need of his abandoning his food and drink)). So the servant seeks closeness to Allaah (subhaanahu wa-ta'aala) through avoiding prohibitions altogether, and they are:

"False speech" - and that is every haraam (prohibited) speech;
"Acting upon that" - and that is every haraam (prohibited) action;
Leaving every haraam thing that obstructs the fast and that is those thing things which break the fast.

So, since in fasting there are advantages, benefits and attainment of all good and reward, that which necessitates its prescription at all times, Allaah (subhaanahu wa-ta'aala) told that it was prescribed upon us as it was prescribed upon those before us. This is His affair with all His Laws that have universal advantages.

As for its rulings: all the "al ahkaam at takleefiyyah" Islaamic rulings could apply to it in accordance with the differing reasons behind it:

As for the obligatory (waajib & fardh): 1) It includes fasting Ramadan upon every Muslim that is Islamically bound by the `Eed and is able; 2) It also includes the fast that a person vows to do; 3) It includes the fasts of expiation (after having done an act obligating that.)
As for the prohibited fast, it is: 1) Fasting the days of Sharee'ah; 2) Fasting the 11th, 12th, and 13th of Dhul-Hijjah, except for the person who is doing Hajj at-Tamattu' or Qiraan but does not have a sacrifice and did not fast before the Day of Sacrifice; 3) Also included in the haraam fast is the fast of menstruating woman and the woman in post-natal bleeding; 4) Also, the ill person that fears death (as a result of fasting); 5) Also, it is obligatory to break the fast upon the o­ne that needs to in order to save a sinless soul from jeopardy - (meaning the baby in the mother's womb.

The fast which is recommended (sunnah) is the supererogatory fast, the restricted and the unrestricted;
As for the fast

that is disliked (makrooh), it is the fast of the ill person who feels hardship in doing that;
The permissible fast (jaa.iz): the fasting of a traveler. It is permissible for him to fast or not particularly if he traveled in a day in which he began fasting before traveling.
Shaykh as-Sa'dee / (Fataawa Ramadan, Volume 1/Pages 34-36/Fatwa No.8), also (al-Irshaad ilaa Ma'rifatil Ahkaam, Pages 82-84)

*****************************************************************************************************
Question: Does fasting have any social benefits?

Response: Yes, it has social benefits. From them is the feeling people have that they are o­ne nation eating at o­ne time and fasting at o­ne time. The wealthy o­ne is cognizant of Allaah's blessings and is sympathetic to the poor. Fasting lessens shaytaan's treachery to the son of Aadam. In fasting there is piety of Allaah, and piety of Allaah strengthens the bonds between the individuals of the community.

Shaykh Ibn al-'Uthaymeen / (Fataawa Ramadan, Volume 1/Page 37/Fatwa No.10), also (Fiqh al-'Ibaadaat libni 'Uthaymeen, Page 170)

****************************************************************************************************

Question: Some people hold banquets and give invitations in Ramadan making it a month of occasions. Others slaughter, and distribute the meat, in charity and make other types of effort with food. What is the ruling regarding this?

Response: Yes, offering food in Ramadan has extra virtue due to the nobility of the time and the need that the fasting people have for food. The Prophet (sal-Allaahu `alayhe wa sallam) said: ((Whoever feeds a fasting person will have a reward like that of his reward (i.e. the o­ne fasting))), so preparing food in this month for the needy is from the best of actions because (the reward for giving) charity in the month of Ramadan is multiplied more than in the other months.

Shaykh Ibn Fowzaan / (Fataawa Ramadan, Volume 1/Page 38/Fatwa No.11), also (al- Fataawa libni Fowzaan - Kitaab ad-Da'wah, Volume 1/ Page 153-154)

******************************************************************************************************

Question: What is the ruling regarding a Muslim who neglected to fast without a permissible excuse for a number of years? He was fulfilling the other obligations upon him. Does he make them up or seek to expiate them? How would he make these months up if he had to?

Response: The ruling regarding a person who neglected to fast in Ramadan whilst he was eligible for that, whether male or female, is that he has disobeyed Allaah and His Messenger and has fallen into a major sin. It is upon him to repent to Allaah due to this, as well as having to make up all that he missed. He must also feed a poor person for each day he missed if he is able to do so. If he is a poor person and cannot feed them, then it is enough for him to make up the days along with repentance. This is because fasting in Ramadan is a great obligation. Allaah ordained it upon the Muslims and the Messenger (sal-Allaahu `alayhe wa sallam) has mentioned that it is o­ne of the five pillars of Islaam. If he denies the obligation of fasting Ramadan then he is, by that, a disbeliever, belying Allaah and His Messenger. He must be asked to repent from the o­ne in authority through the Islaamic courts. If he does not repent it is obligatory to kill him due to his apostasy, and due to the saying of the Messenger (sal-Allaahu `alayhe wa sallam) that "…whoever changes his religion (from Islaam) then kill him." Reported by Bukhaaree. However, if he did not fast due to illness or travel there is no sin upon him. It is obligatory upon him to make up these fasts o­nce he has recovered from his illness or returned from his travel due to Allaah's saying in the Qur.aan: "and he who was ill or o­n a journey the prescribed period should be made up by days later". [Soorah al-Baqarah, Aayah 185].

Shaykh Ibn Baaz / (Fataawa Ramadan, Volume 1/Page 50/Fatwa No.17

*****************************************************************************************************

Question: Is a person who leaves off fasting due to laziness and heedlessness like the o­ne that leaves off prayer in the respect that he is a disbeliever (kaafir)?

Response: The o­ne that leaves off fasting out of heedlessness and laziness is not a disbeliever. That is because the basic rule is that a person remains upon his Islaam until sufficient proof shows that he is outside Islaam. There is no proof that the person that leaves off fasting is outside the fold of Islaam if he left it due to laziness and heedlessness. This is not the same as prayer because the texts from the Book of Allaah and the Sunnah of His Messenger (sal-Allaahu `alayhe wa sallam) and the sayings of the companions all show that the person that leaves off praying through heedlessness and laziness is a disbeliever (kaafir.). 'Abdullaah ibn Shaqeeq said: "…the companions of the Messenger of Allaah (sal-Allaahu `alayhe wa sallam) didn't consider as disbelief (kufr) the leaving off of any actions except prayer". It is obligatory to call this person who is neglecting to fast due to laziness and heedlessness to fast. If he refuses he should be banished until he fasts.

Shaykh Ibn al-'Uthaymeen / (Fataawa Ramadan, Volume 1/Page 51/Fatwa No.18)

Selengkapnya...

Ramadaan Preparation

There are things that are impermissible for the one fasting [to do] even though they do not nullify his fast. They are called "Mufattiraat Ma'nawiyyah" (figurative nullifiers). They include: Gheebah which is to mention your brother in a manner that he dislikes and Nameemah which is to spread slander between people. It also includes insulting, abusing and cursing [people] and other than that from prohibited speech. All of these affairs are impermissible for the Muslim whether he is fasting or not. However, it is more severe [in prohibition] as it relates to the one fasting. That is because it may remove the reward of his fast, thus leaving him with no benefit [at all]. The only thing that he would gain is fatigue, thirst and hunger.


The Prophet (صلى الله عليه وسلم) said:

((Whoever does not leave off false statements (all prohibited speech) and acting according to them, Allaah is not in need of his abstaining from his food and drink.)) [1]

These affairs are prohibited always and forever; however they are more severe [in prohibition] as it relates to the one fasting, because they either eliminate the reward of one's fast or decrease it and puncture it.

This is because fasting - as the Prophet (صلى الله عليه وسلم) said - is a shield (i.e. a protection). So if the shield is punctured, it does not benefit its possessor nor does it guard him from the enemy's arrows. But if the shield is strong and solid, he can use it to protect him from the enemy's weapon.

Likewise, if the Siyaam is correct (i.e. performed in accordance to the Sharee'ah) and free from Gheebah, Nameemah, false speech and insults then indeed it shields him from Allaah's punishment. But if it is a feeble fast, punctured with Gheebah, Nameemah, insults, false speech and abuse then it is a fast that will neither prevent him from sin nor from punishment.


========Note========
[1] Bukharee, #1903

Ramadaan Preparation
Refrens : Here

Selengkapnya...